Christian-Muslim Dialogue in the Twentieth Century - download pdf or read online

By A. Siddiqui

ISBN-10: 0230378234

ISBN-13: 9780230378230

ISBN-10: 0312165102

ISBN-13: 9780312165109

ISBN-10: 1349399078

ISBN-13: 9781349399079

The ebook describes the problem of modernity confronted through Muslims and Christians and the difficulty of spiritual pluralism. It describes Muslims' encounters with Christianity within the first 1/2 this century and their participation in organised dialogues initiated via the church buildings within the moment part. It highlights their apprehensions and expectancies in discussion and problems with co-existence on this planet at the present time. The publication makes a speciality of six renowned Muslim personalities who characterize a large spectrum of Muslim opinion and 3 foreign agencies and their perspective in the direction of discussion.

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Extra resources for Christian-Muslim Dialogue in the Twentieth Century

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Once a number of independent states had emerged, the national leadership wanted to mould their countries on the European model. But there were internal struggles amongst various factions. Some preferred a Western-style, secular government and wanted to change, among other things, the law and education policies; whilst others opted for a Marxist or socialist style of government with a command economy. In both cases, Islamic law and policies in any form would be marginalized. As pointed out earlier, a third, revivalist, approach to modern problems seeks to redress the Muslim problem in newly formed states by reverting to the Qur'an and the Sunnah and sees Western-style government as a threat.

They were more concerned with re-education and the civilization of the indigenous population and there was a sense of urgency to inculcate the French language and culture amongst the indigenous population, at times even by force. The Muslim leadership in general resisted anything foreign and took up arms against forced enculturation. 34 There is little evidence that the modernist movements were fully successful in these countries. Since Christian mission amongst the indigenous population was banned, there was virtually no indigenous Christian population in these countries.

Dahlan adopted and modified several methods of Christian missionary activity and incorporated them in Muhammadiyah. He adopted the Scout Movement programmes and, in 1918, created Hizbul Wathan (Party of the Fatherland). The high profile of the Christian mission was, perhaps, responsible for the success of Dahlan's movement. He met Rahmat Allah Kairanawi in Makkah and encouraged him to publish his debates with Pfander in book form. He also established good relations with Hendrik Kraemer. Sarekat Islam was founded in 1911 and became an influential political movement in Indonesia.

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Christian-Muslim Dialogue in the Twentieth Century by A. Siddiqui

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